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Oldfield studied at Lincoln College, Oxford, but secured his DD from Edinburgh University in 1709. A friend of both Locke & Newton, Oldfield published a number of sermons; his most important work, though, is this, his only book, "Oldfield draws largely on the epistemologies of Bacon and Locke, defining reason theoretically as well as practically. Much of the work is given over to means and ways of improving reason as a faculty. For the most part, Oldfield recapitulates seventeenth-century notions of mind, knowing, logic and morality …" [Dictionary of Seventeenth-Century British Philosophers 2: 618].
Diethelm #742. Not in the Wellcome Catalog or OCLC. Basle medical thesis. Pestalozzi was a student of Felix Platter's.
Influenced by Locke and Condillac, Pinel co-ordinated observation and experiment in his nosological system. "As a nosologist, Pinel wanted to take advantage of the progress made in his own days by the natural sciences, physics, chemistry, and botany … In brief, he wanted medicine to become a branch of natural history. [Thus] it was he, the the alienist, who anticipated the major role we ascribe today to the basic sciences in our curriculum and training." [Riese, The Legacy of Philippe Pinel. NY: 1969]."A new advance [in nosology], however, began to take place, especially in France, at the end of the eighteenth and the beginning of the nineteenth century, and this was possible through the important additions to knowledge from a deep study of pathological anatomy. A pioneer in this advance was Philippe Pinel (1755-1826) in his Nosograpie philosophique (1802). His classification of inflammations (phlegmasiae) was particularly important. He recognized five orders of phlegmasiae according as they affected 1) the skin, 2) the mucous membranes, 3) the serous membranes, 4) the cellular tissue and parenchymatous organs; 5) the muscular, fibrous, or synovial tissue" [Bulloch's History of Bacteriology, pp. 155-156; also see p. 390].
Not in NUC or any of the standard histories of philosophy. Presumably by an obscure (to say the least) Austrian philosopher.
Wellcome I, 5143. OCLC locates copies at the Universities of Pennsylvania and Illinois, and at the State Library in Berlin. Pages 89-106 consist of "Assertiones Caroli Montecuccoli, in comitis provincialibus fratrum Eremitarum sancti Augustini Carpi celebratis, publice disputatae, anno 1606". Not present (as in the Wellcome copy) is Francesco Montecuccoli's 80 page Italian translation, which was separately printed and bound in after this Latin translation.
The vapeurs was the neurosis of 18th century society women. "There were actually two fashionable neuroses during the second half of the eighteenth century: One, hypochondriasis, affected distinguished gentlemen and consisted of fits of depression and irritability. The other was vapeurs, the neurosis of distinguished ladies, who fainted and had varied sorts of nervous fits. These neuroses were described in detail in treatises that have been classics, such as the Treatise on Vapeurs by Joseph Raulin and that by Pierre Pomme" [Ellenberger p.187].
Blake 358; Hirsch IV, p. 650. Probably the most widely read period book on hysteria, of which there were six editions.The vapeurs was the neurosis of 18th century society women. "There were actually two fashionable neuroses during the second half of the eighteenth century: One, hypochondriasis, affected distinguished gentlemen and consisted of fits of depression and irritability. The other was vapeurs, the neurosis of distinguished ladies, who fainted and had varied sorts of nervous fits. These neuroses were described in detail in treatises that have been classics, such as the Treatise on Vapeurs by Joseph Raulin and that by Pierre Pomme" [Ellenberger p. 187].
The ancient "science" of character-reading from physiognomy saw its Renaissance revival in della Porta's widely influential book — one of the first such manuals to be illustrated —, which itself was the ultimate foundation of Lavater's revival of the idea in the late 18th century. As so often, Sol Diamond got its importance exactly right, for the notions of causal dependence of behavior on the body and its expressive modes as well as of the possibility of methodically correlating the two were concepts necessary for the later emergence of clinical psychology and psychiatry. Porta himself was a major figure in the emergence of natural science, though in typical Renaissance fashion he combined elements of credulity with recognition of the importance of experiment and experiential confirmation of preconceived theories.
DSB XI: 95-98; Wing P2982; Wheeler Gift Catalogue 64b; Norman Catalog 1726; Wellcome IV, p. 418; Thorndike, History of Magic & Experimental Science, VI: 418-422. Porta's first and best-known work and the basis for his reputation originally appeared in Latin in 1558 in four books, then was vastly expanded into the 20 books of the 1589 edition, of which this is the English translation. As M. Howard Rienstra noted in the DSB, Porta's book displays "that unique combination of curiosity and credulity common in the late Renaissance." In the enlarged 1589 edition, though, "Natural magic is no longer quite so pretentiously conceived as in the first edition. It presumes an orderly and rational universe into which the magician-scientist has insights that are revealed to him because of his virtue and his study. … The 1589 edition represents in part the work, discussions, and experiments that took place in Porta's academy [i.e., the Accademia dei Segreti, sometime before 1580]—hence the emphasis on experimentation and application in his definition of natural magic."Porta's empirical investigations into magnetism and optics were especially important. "Porta was the first to add a concave lens to the aperture of the camera obscura, and his comparison of the camera lens to the pupil of the eye provided an easily understood demonstration that the source of visual images lay outside the eye" [Norman catalog].
Brunet (5th ed.: V, 611) called this very rare and noted that it was a separate, very small printing of material later included in the third volume of the works of Muret, published in 1741 with the same imprint.Publilius Syrus (note: not "Publius") came to Rome in the first century BCE as a slave, presumably from Antioch, secured his manumission, and became known for his latinized versions of the mime. His improvisations were mostly recorded only in actors's copies. In the first century CE "it was realized that, whatever the harm wrought by the immorality of mimes, the apothegms uttered by various dramatic personages might well be selected and alphabetically arranged to inculcate on schoolboys a proverbial wisdom founded on human experience. … The great textual difficulty is to disengage truly Publilian sententiae from accretions due to paraphrases of genuine verses, or insertions of Senecan and pseudo-Senecan ideas …" [Oxford Classical Dictionary, p. 748].
See Hirsch IV: 647. Quarin became director of the Viennese General Hospital; according to Hirsch he was so respected that his advice was widely sought.
Wellcome IV p. 455. First combined edition with added material of Quesnay's two books on blood-letting, originally published in 1731 and 1736. A distinguished French surgeon and advocate for surgeons at a time when they were in very low repute in France and constantly quarreling with physicians, Quesnay is much better known for founding the Physiocrat theory in economics, though he did not begin writing on economic and agricultural topics until 1756.
The additional surname of Saint-Etienne resulted from ownership of a smal property near Nimes, where Rabout was born. "Having gained a great reputatin by his Histoire primitive de la Grèce, he was elected deputy to the States General in 17889 by the third estate of the bailliage of Nimes. In the Constituent Assembly he worked on the framing of the constitution, spoke against the establishment of the repubic, which he considered ridiculous, and voted for the suspensive veto, as likely to strengthen the position of the crown. In the Convention he sat among the Girondists, opposed the trial of Louis XVI, was a member of the commission of twelve, and was proscribed with his party. He remained in hiding for some time, but was ultimately discovered and guillotined on the 5th of December 1793" [11th edition Encyclopedia Britannica].
Jessop page 165.
Reid's last philosophical work in which he addressed the issues of will, motivation, and morality, taking considerable care to refute Hume's positions. "Reid takes Hume to be a complete emotivist who reduces the moral value of actions to the moral value of motives, and the latter to a commonality of feeling engendered through sympathy. Bu t, according to Reid, the goodness of an action does not depend on the goodness of the motive" [Dictionary of Eighteenth Century British Philosophers 2: 745].
Jessop p. 165. Reid's second book, 21 years after his pathbreaking 1764 Inquiry into the Human Mind on the Principles of Common Sense. Whereas his first book was primarily epistemological, this second book extends his thinking to topics of memory, abstraction, judgment, reasoning, and taste.Founder of the Scottish "Common Sense" school, Reid greatly influenced the direction in which 19th century Anglo-American psychology developed. Faculty psychology and phrenology both derive from this book and its companion essay on the active powers of the intellect, though Reid's divisions themselves derive from Wolff.
Jessop p. 165.
Enlarged editions appeared in 1762 and 1773, and posthumous editions in 1790 and 1798.
- Diamond 15.8: "Reimarus, a Deist, presented a theory of instinct from the standpoint of 'natural theology' … the book was soon translated into French [and Dutch] and exercised great influence. … German writers especially regard this book as the beginning of modern instinct theory."
- Wilm pp. 94-118: "Reimarus not only anticipated much of the Naturphilosophie of post-Kantian philosopphy in Germany, … but forecast one of the most influential trends in modern biological psychology, which sees in instinct a non-acquired character (anti-Lamarckian)" [p. 95].
- Reimarus, Professor of Oriental Languages at the Hamburg Gymnasium, made the first sustained nonanthropomorphic studies of animal behavior. He "undertook a minute analysis of instincts in different species [and] wished to demonstrate that neither the mechanists nor the sensationalists could give them a proper account. Against the Cartesians, especially La Mettrie and Buffon, he offered examples of animals whose behavior could not result simply from fixed corporeal structures: for instance, young calves, rams, and goats attempted to butt with horns that had yet to sprout — which showed that the soul, not anatomy, guided the animal in the use of its organs. Against Condillac, Guer, and other sensationalists — who believed instincts really to be learned habits — Reimarus produced many instances of behavior stereotyped in species, especially behavior that appeared immediately after birth. … Reimarus produced the challenge that later biological theorists had to meet: the explanation of behavior that was unlearned and uniform in a species" [Richards Darwin and the Emergence of Evolutionary Theories of Mind and Behavior, pp. 520-521].
STC 20945; DNB XVI: 933; Lowndes Vol IV, p. 2078 (1869 edition). Little is known about Reynolds, said by the DNB to be a native of Exeter who traveled in France on business. Book I first appeared in 1621, with Books II & III appearing in 1621 and 1622. All six were first published together in 1635, with the edition we have apparently being the second complete edition. It was republished a number of times through the early 18th century with Pordage's 1679 edition being especially noteworthy as adding a section on the revenge of adultery. All the early editions are rare.
The foundation text for modern autobiography and the first to emphasize the importance of childhood in the development of adult mind and personality. Originally published in French posthumously, with the first part appearing in 1782 and the second part in 1789.
Wozniak Mind & Body #45; Fay p. 71. One of the first significant native American contributions to psychology in general and to physiological psychology in particular.
- "Rush's psychology was most strongly influenced by the eminent British philosopher, David Hartley. Hartley meshed the 18th-century concepts of motion and Newtonian physics into his theory of the nervous system wherein he postulated that vibrations of minute particles of nervous ether caused nervous impulses which resulted in communication. According to Hartley, the mind is a 'tabula ras' on which these vibrations project perceptions; through the process of association, these perceptions fill the mind with ideas. Rush abstracted this vibrations concept into simple motion, and made association but one of his six operations of the mind.
- Patterning his theory after the Scottish school of mental philosophy, Rush postulated that there existed in the mind certain basic capacities or faculties. These faculties were innate but could be stimulated into action and growth. Following Aristotelian terminology, he called these mental faculties 'internal senses.' His choice of nine faculties is a considerable extension of the traditional three: reason, emotion and will, but falls far below the numbers given by the Scottish school. Rush grouped these nine faculties into three categories: the moral faculties included the moral faculty proper, conscience, and sense of deity; the intellectual faculties incorporated understanding, memory, and imagination. The remaining three were the passions, will, and the principle of faith (the 'believing faculty'). Each faculty had separate powers but coordinated with the other eight. This type of theory, when combined with the idea that each faculty was represented by a separate area in the brain, secured popular acceptance in the 19th century as Prhenology — a term Rush may have introduced, not for the movement but to designate his own medical psychology" [Eric Carlson's introduction to Benjamin Rush, M.D.: Two Essays on the Mind, Brunner/Mazel, 1972, pp. viii-ix].
Wing S317. The first work on the philosophy of law written in England and a classic work on equity. "Legal rules are criticized by religious and moral standards, and there are many enquiries about the law of reason and of nature, and the foundations of the common law. It put into popular form canonist learning as to the nature and objects of law and the different kinds of law, and facilitated the development of these principles on active lines. The book was very well known in the legal profession, frequently cited, and often reprinted, and it exercised great influence on the development of equity" [Oxford Companion to Law, pp. 1098-99].
Blake p. 398. A famous late-Renaissance pediatric poem, first published in Latin in 1584 and first translated into French in 1698 by Guillaume de Luynes as La maniere de nourrir les enfans a la mammelle. First translated into English in 1718 and issued as part of the second English edition of Quillet's Callipaediae. Tytler's edition, the first separate edition in English, includes the 108 page biography by Michel & Niceron and numerous erudite medical and historical notes added by Tytler. A physician of classical bent, Tytler had earlier translated Callimachus.
Wing S430. OCLC locates 9 copies but the collation given is for a defective copy lacking A2 and Ll8 and without the portrait. Salmon was an English physician and astrologer who published many works, notable for their emphasis on practice with patients rather than theory. Heirs to Hippocrates lists three of his books (654-656) and Hunter & Macalpine anthologize his Iatrica (pp. 258-261).
Though the title-page calls for 50 copper plates, there were actually 51, including the original frontis to the first volume (here replaced with plate 7). The original German edition had 70 plates, designed and engraved by Chodowiecki. 49 were redrawn by William Blake for the English translation with number 20 being somewhat altered from the original. Blake added two more of his own design: 27 & 28.
GM (3rd edition) 2203; Blake p. 403; Heirs of Hippocrates #873; Zilboorg's History of Medical Psychology, pp. 305-307. A friend of Linnaeus, Sauvages was professor of medicine (and later of botany) at Montpellier. An important 18th century nosological treatise, which greatly influenced Linnaeus & Cullen.The botanist/physician Sauvages continued Sydenham's nosological work, first in his 1731 preliminary monograph, Traité des classes des maladies, and then in the present greatly enlarged and revised version with a long introduction and discussion about the principles of nosology and of classification in general. [Adapted from Karl Menninger's The Vital Balance (1963) pp. 431-3]. Sauvages describes ten classes of disease, the eighth being devoted to madness, which in turn he subdivided into four orders: errors of reason; the bizarre; deliria; anomalies. Sauvages placed the (in the 18th century) highly fashionable "vapors" under the fifth order of the sixth class. Heirs of Hippocrates notes that the Éloge at the beginning of the first volume is an informative presentation of Sauvage's life and achievements, and that the work is unique in that it served simultaneously as medical textbook and dictionary.
Diamond 15.9 & 19.8 (instincts & dreams). Wood 1931 p. 570. Smellie is best known for initiating and writing much of the text for the first edition of the Encyclopedia Britannica (1771). In this, his last book, the second volume of which appeared posthumously, Smellie takes a surpisingly psychological approach to natural history — indeed the book more closely approximates a contribution to comparative psychology than to zoology, as a sampling of its chapter titles indicates: "Of Puberty", "Of Love", "Of the Hostilities of Animals", "Of the Artifices of Animals", "Of the Society of Animals", "Of the Principles of Imitation in Animals.".
OCLC records only 4 copies: NY Acad Med; Univ Chicago; Welch Medical Library at Hopkins; Univ Minnesota Biomedical Library. Medical Dissertation on deformations & abnormalities in human & animal biological reproduction, submitted to Friedrich Hoffmann (1660-1742) at the University of Halle in 1702. Under Hoffmann Halle was one of the great centers of medical learning.
The final, most complete, and best edition. Volume 1 first appeared in 1655; a 3rd volume appeared in 1660 and a 4th in 1662 entitled The History of Chaldaick Philosophy; republished in one volume in 1687; 3rd edition 1700; 4th edition 1743 with a memoir of the author. Partly translated into French in 1660; volumes 1-3 of the first edition were translated into Latin with additions by Godfrey Olearius (Leipzig, 1711).The first history of philosophy in English (and the second in any language after Georg Horn's Historiae philosophice de origine, Leiden, 1655), Stanley's doxographical history of Greek philosophy is very much based on Diogenes Laertius while including material from other sources.
Brunet V, 587-588. A French Huguenot, Sully assisted Henry IV in the rule of France. Born at the Château de Rosny, he was made duke of Sully in 1606. From 1596, when he was added to Henry's finance commission, Rosny introduced some order into France's economic affairs. As Superintendent of Finances he authorized the free export of grain & wine, reduced legal interest, established a special court to try cases of peculation, forbade provincial governors to raise money on their own authority, and otherwise removed many abuses of tax-collecting. In 1599 he was appointed grand commissioner of highways and public works, superintendent of fortifications, and grand master of artillery. His memoirs, written in the second person, are valuable for the history of the time and as an autobiography [Taken from Wikipedia entry on Sully 11/26/09, itself taken mostly from the 11th Britannica.]
Hunter & Macalpine p. 113; STC 23584.
The first book in English on suicide. "The orthodoxy of Lifes Preservative, rather than its originality, is the chief reason why it is an important work in the history of attitudes to suicide. It is absolutely representative of the prevailing opinion of its day. Furthermore, it fused theological discourse, moral condemnation and psychological insight in a way that none of the shorter works by divines and medical writers had. To understand Lifes Preservative is to grasp precisely what suicide meant to pious Englishmen in the early seventeenth century, to see something of the now forgotten attitude of mind that interpreted behaviour and emotion in terms both of natural and supernatural forces, psychological motivations and religious meanings" [Michael MacDonald, page x of his introduction to the facsimile reprint issued by Routledge, London, 1988].
Howes S1190; Sabin 94124. Professor of Modern History at Cambridge, Symonds here attempts to refute William Barron's thesis that taxes on the American colonies were justified by the historical precedent that the Greeks, Romans, and Carthaginians had taxed their colonies.Section 1: Books Printed Before 1800 (A-C)
Section 2: Books Printed Before 1800 (D-J)
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Section 5: Books Printed Before 1800 (T-Z)
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