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"Abercrombie added in 1830 another factor to our [psychosomatic] understanding: the same event might have different outcomes—the precipitating event interacted with the constitution and personality of the patient" [Herbert Weiner's "The Concept of Psychosomatic Medicine", p. 495 In Wallace and Gach's History of Psychiatry and Medical Psychology (Springer 2008)].Hunter & Macalpine pp. 801-804: "… Abercrombie attempted to do for the psychological aspects of mental science what he had done for the physical appearances of nervous diseases." Parts II & III are predominantly psychological, dealing with sensation & perception, consciousness, & reflection, the credibility of testimony, memory, imagination, reason, dreams, insanity, & delusions. In Part IV he applies his inductive principles to medical science.
OCLC locates 4 copies: 2 in Germany and Duke & NY Public Library.
The third book in English on suicide, after Sym's 1637 Lifes Preservative Against Self-Killing and John Donne's 1647 Biothanatos, which Adams critically discusses. Adams already complained of the "General Supposition that every one who kills himself is non Compos, and that nobody wou'd do such an Action unless he were Distracted." Contains lengthy discussions of views about suicide in antiquity.
Grinstein #1706. A study of poetic symbolism in the works of Emile Verhaeren. An early psychoanalytic work on aesthetics & possibly the first with the term "aesthetic" in the title.
The classic exposition of scientific method in medicine.
OCLC locates copies only at Berkeley and Woodstock.
Published after a lengthy correspondence with Darwin, Brown's first book is essentially a devastating 560 page book review. Brown's criticisms mostly concern problems of sensation and the association of ideas. The influence of Berkeley & Reid is evident throughout. Brown was one of the first English-speaking philosophers to take note of Kant, writing an article on him for the second number of the Edinburgh Review.
Reissue with a new 32 page introduction by Mayock.
Bucke's first book (of three), published two years after his appointment as medical superintendent of the Asylum for the Insane in London, Ontario. In it one sees Bucke's early attempt to integrate the profound albeit fleeting mystical experience he had had in 1872 into an overarching theory of transpersonal human evolution, with love and faith ultimately vanquishing fear and hate in human moral development. Bucke's ideas reached their fruition in the 1901 Cosmic Consciousness, his magnum opus published shortly before his death in which he described the development of consciousness in three stages from simple (animals), through self-consciousness (typical humans), to cosmic (the next evolutionary stage).
Moravia's introduction, "Cabanis and His Contemporaries" was translated by Mora from the original Italian. Mora's own 45-page introductory essay, "Cabanis, Neurology and Psychiatry" is a scholarly contribution to the history of psychiatry.
Wozniak Mind and Body #7. Diamond Roots of Psychology #2.6, 8.12, 10.3, 15.11. DSB 3: 1-3; Welcome II, 283 (1824 4th edition only); Edwards, Dictionary of Philosophy 2:3-4. Zusne Names in the History of Psychology #80.One of the foundation texts for physiological psychology, the Rapports first appeared as articles in the Mémoire de l'Institut National from 1798-1801, then as a separate two volume book in 1802. Cabanis' most important work, in which he attempts to explain mental phenomena wholly in terms of physiological states, helped lay the materialist-monist foundation for later 19th century medicine and experimental psychology. Though neither a materialist nor an atheist, Cabanis, who had been trained as a physician and wrote several medical works, helped spread the radical naturalism inaugurated by La Mettrie in the 1740s. It was here that Cabanis famously wrote that "the brain digests impressions and organically excretes thought."
Includes translations of Lopez Ibor (Sr.) and Lain Entralgo.
Wellcome II, p. 366; Dictionary of Nineteenth-Century British Philosophers I:264-266. Born in Northampshire, Cogan enrolled as a medical student at Leiden in 1765, after six years in the ministry, and was awarded his medical degree in 1767 for his dissertation, De animi pathematum, on the influence of the human passions on disease. He practiced as a physician, first in Holland, then in England, until 1780, when he retired from medicine to devote himself to literary and philosophical pursuits.
- The second of three works Cogan published on the passions, the first being his 1800 A Philosophical Treatise on the Passions; and the last being his 1817 Ethical Questions. In the two treatises offered here Cogan applies the ideas to human conduct and morality that he had delineated in his 1800 book, in which he had tried to identify the nature of and to classify the passions, emotions, and affections of the mind. Part I (the entire first volume of the present work) is titled "On Well-Being or Happiness; in Three Disquisitions: I. On the Beneficial and Pernicious Agency of the Passions. 2. On the Intellectual Powers, as Guides and Directors in the Pursuit of Well-Being. 3. On the Nature and Sources of Well-Being." Part II (the entire second volume) is titled "On Conduct conducive to Happiness, in Two Disquisitions: I. On the influence of virtue upon personal and social happiness. II. On Morality; its nature, laws, and motives."
- Though Cogan was almost as ignored in his own time as he is in ours, nonetheless, as Robert Wozniak points out in his essay on Cogan in the Dict. of 19th-Cent. British Philosophers, Cogan made a number of astute observations about affect and emotion, including "what may well be the first clear distinction between sudden evaluative appraisal precipitating an emotional reaction (passion) and emotion as a bodily reaction to that appraisal. It is surely the first attempt to separate endujring evaluation (affection) from transient passion by linking passion to the sudden and powerful influence of particularly interesting or unexpected objects and events" [Dict. I:265].
Volume 1: Thiel's introduction and Tracts, Ethical, Theological and Political (1789). Vol. 2: Political Essays, 2nd ed. with additions and corrections (1800) (88pp.) and A Treatise on the Law of Libel, and the Liberty of the Press (1830), 184pp. Vol. 3: "The Scripture Doctrine of Materialism" (1823); "A View of the Metaphysical and Physiological Arguments in favor of Materialism" (1823) in F. J. V. Broussais, On Irritation and Insanity (1831), trans. Thomas Cooper, pp. i-viii and 295-408 [122pp]; "The Right of Free Discussion" in Lectures on the Elements of Political Economy, 2nd ed. (1829), 17pp.; Two Essays (1830) (71pp.); To Any Member of Congress, by a Layman, 3rd ed., (183), 15pp.Cooper, who published in 1819 the first American forensic psychiatric book, was "an important but much neglected early proponent of a radical materialist metaphysics. He adopted his materialism from his friend Joseph Priestley but differed from his master on a number of philosophical issues. Like Priestley, he emigrated to American in 1794, where he first practiced as a lawyer in Pennsylvania, then taught chemistry at several colleges, before becoming president of South Carolina College, Columbia in 1820" [from the description on Thoemmes' web page].
Cushing D58, GM 105, Osler 2413, Waller 10790, Wellcome II p. 433; Heirs of Hippocrates 999 (1803 2nd American edition)."In the present work . . . Darwin stressed the concept of the gradual evolution of complex organisms and discussed the competition for existence, the idea of sexual selection, and the influence of environment. He thus anticipated by some sixty-five years the work of his renowned grandson" Heirs #999. "The express aim of Darwin's Zoonomia was to unravel the theory of diseases. For this purpose he thought it was necessary to examine the structural and physiological principles governing the organization of the animal system. He adopted the framework of Albrecht von Haller's physiological theory, through which he wove a sensationalist psychology" [Richards, Darwin and the Emergence of Evolutionary Theories of Mind and Behavior, p. 31]. In the long chapter on instinct Darwin argued that instincts were acquired rather than pre-existent.
The first book-length philosophical treatment of Freud's conception of the mind.
Crabtree 258; Gauld History of Hypnotism, p. 144; not in Wellcome. A German physician and philosopher who was professor of philosophy at Tübingen and both a follower and critic of Schelling, Eschenmayer edited the Archiv für den thierischen Magnetismus (1817-1824). Following in the footsteps of Kluge he wrote two major books describing his animal magnetic practices and mystical concerns: this work and Mysterien des innern Lebens (1830).Eschenmayer's "writings on animal magnetism contain much that is derived from Schelling, but also elements from sources as diverse as Paracelsus, Stahl, and Reil. Central to Eschenmayer's thnking are the notions of an 'organic ether', concentrated especially in the brain and nervous system, and of polarities in the nervous system, the brain being usually positive, the ganglion system negative, and the sphere of indifference somewhere between" [Gauld, p. 144]. "Influenced by the nature philosophy of Schelling, Eschenmayer had a special interest in the ancient occult traditions. Here, as well as in later works, he seeks out the parallels between those traditions and the contemporary phenomena of animal magnetism" [Crabtree].
Contains a long critique of Freud's philosophy.
Facsimile reprint of the NY 1907 edition.
Grinstein 11536.
Also published in an Urdu edition. Though library catalogs list this under the Institute as corporate author, it is clear from his introduction that the book was compiled by Hameed, the Institute's Secretary.Contains 17 selections on Greco-Arab medicine; 7 on Ayurvedic medicine; 6 on Chinese & Japanese medicine; 5 on other medical theories (2 on homoeopathy; 10 on modern medicine, surgery, & pharmacy: growing concern over their aberrations; plus pieces on ancient Egyptian, Mesopotamian, and Persian medicine. Much of the material was culled from standard Western sources (e.g., Singer, Mettler, Laignel-Lavastine). From a Western point of view the most interesting essays are those translated from Urdu for the English edition. These mostly deal with Ayurvedic or Greco-Arab medicine.
An argument for mind-body dualism presented through critical discussions of the work of Lotze (2-8), Flourens (9-31), Pflüger (34-44), Goltz (45-61 & 241-262), Hitzig (64-95), Munk (95-240).
Pages 117-222 deal with Freud.
Published the same year as his textbook of mental hygiene and four years after his first important book, his 1818 textbook of mental diseases. Much influenced by Schelling's Naturphilosophie, Heinroth here tried "to overcome the opposition between nature and spirit by postulating a predetermined harmony between the world of the ideal and the world of the real and, eventually, a mystic identity of nature and spirit which manifests itself through a progressive differentiation from the indistinct world of the unconscious to clear self-consiousness" [George Mora's introduction to the English translation of his Textbook of Mental Disturbances, p xii].
OLCL records only 6 copies: NY Public; Harvard; NLM; Cambridge; Univ of Chicago & Pennsylvania.
Heinroth was one of the first to conceive of psychiatry as a separate discipline with its own specialized techniques and field of knowledge. This is the first of six books, all derived from the conceptual apparatus of Hegel's Logik, in which he developed his concept of subjectivity. In this book Heinroth argued that "truth has to do both with the subjective mind, whose states are sensory perception, intellect and reason, and with objectivity, whose existence truth tries to explain … [while] in his book on the lie [1834, the last of the six] there is no longer a subjectivity set over an objectivity: objectivity is entirely taken up in subjectivity — albeit a totally corrupt one" [p. 380 in Cauwenbergh, "J. Chr. A. Heinroth (1773-1843) a Psychiatrist of the German Romantic Era," Hist. of Psychiatry 2: 365-383].
Grinstein 14095. The first book on logic by a psychoanalyst and the first analytic book on logic in German, preceded only by M. K. Bradby's 1920 The Logic of the Unconscious Mind.
Hirsch III: 236-237; not in the Wellcome catalog. A third volume appeared in 1807 as Psychologische Untersuchungen über den Wahnsinn und die übrigen Arten der Verrückung und ihrer Behandlung.Hoffbauer was Professor of Philosophy at Halle and a colleague and collaborator of Reil's. Though neither a physician nor a psychiatrist, Hoffbauer was an important figure for the emergence of psychiatry as a discipline. His Untersuchungen über die Krankheiten der Seele (1802-03 with a third volume issued in 1807) was one of the first sophisticated psychological and philosophical studies of psychiatric phenomena, which greatly stimulated interest in the emerging new field — Reil's pathbreaking Rhapsodien appeared in 1803. With Reil Hoffbauer published the 3-volume Beyträge zur Beforderung einer Curmethode auf psychischen Wege (1806-1809). In 1810 he translated Pinel into German. A minor Kantian, Hoffbauer also published a number of philosophical books.
The greatest historical work on phrenology ever published (by the last serious phrenologist) and a gold mine of information about cerebral localization. Contains a 187 page discussion of Gall.
Holt's book is an important connection between Freudianism and academic psychology.
An important collection of papers.
Hunter & Macalpine p. 335. Born in Ireland, Hutcheson was educated at Glasgow University before his return to Ireland in 1718. In the 1720s he produced four treatises that were profoundly to affect the course of British philosophy: the first two appearing in 1725 in his best known work, An Inquiry into the Original of Our Ideas of Beauty and Virtue; the second two appearing in 1728 in the present book. The two works secured his election as Professor of Moral Philosophy in Glasgow in 1729. Hutcheson seriously influenced the ideas of Hume, with whom he correspondend in the late 1730s and 1740s. Adam Smith and Thomas Reid were both students. "In his Essay … Hutcheson refined his moral psychology. offering a kind of phenomenology of the internal modifications and the ideas they provoke. In the appended Illustrations upon the Moral Sense, he not only addressed criticism of his theory but also endeavoured to show that rival systems, like those proposed by the rationalists, depended on a moral sense for their coherence" [Dictionary of Eighteenth Century British Philosophers 1: 456].An important contribution to moral theory, supplementing the discussion of morality in his 1725 Inquiry into the Original of Our Ideas of Beauty and Virtue. Considerably influenced the Scottish 'Common Sense' philosophers. "Hutcheson was interested in the psychological aspects of temperament and emotion and the effect of the 'Association of Ideas' in rousing and maintaining feelings, even when 'contrary to Reason', and showed that they 'were not so much in our Power, as some seem to imagine', a fact which could account for a whole range of psychological responses, from normal to pathological." [HM].
Contains Hitschmann's "Schopenhauer" (pp. 101-174) and Winterstein's "Psychoanalytische Anmerkungen zur Geschichte der Philosophie" (pp. 175-237).
Philosophisches Heft. Contains Egenolf Roeder's "Das Ding an sich"; Sabina Spielrein's "Die Zeit im unterschwelligen Seelenleben"; Otto Fenichel's "Psychoanalyse u. Metaphysik"; G. Berger's "Zur Theorie der menschlichen Feindseligkeit"; E. Hitschmann's "elepathie und Psychoanalyse"; I. Hermann's "Wie die Evidenz wissenschaftlicher Thesen entsteht."
Entire issue devoted to Kunstpsychologie.
Entirely devoted to Gomperz's "Psychologische Beobachtungen an griechischen Philosophen" and Giese's "Psychoanalytische Psychotechnik."
Double issue, "Psychologisches Heft". Contains Carl Müller-Braunschweig "Über das Verhältnis der Psychoanalyse zur Philosophie"; Edoardo Weiß "Die psychologischen Ergebnisse der Psychoanalyse"; J. Harnik "Die triebhaft-affektiven Momente im Zeitgefühl"; A. Furrer "Über die Bedeutung der 'B' im Rorschachschen Versuch"; Alice Sperber "Über die seelischen Ursachen des Alterns, der Jugendlichkeit und der Schönheit"; M. Wulff: Die Koketterie in psychoanalytischer Betrachtung"; Aurel Kolnai "Max Schelers Kritik und Würdigung der Freudschen Libidolehre"; Imre Hermann: 'Der Mensch und seine Welt'. Aus der Psychologie des ungarischen Philosophen Karl Böhm"; Imre Hermann "Fortschritte der Psychoanalyse 1920-1923. Normalpsychologische Grenzfragen."
One of the classics of 20th century psychiatry. Elaborating on ideas first broached in his 1910 paper on paranoia, Jaspers here introduced a number of diagnostic criteria that changed how psychiatrists view patients. Jaspers introduced the biographical method, which stresses assembling detailed biographical information about patients as well as noting how patients themselves feel about their symptoms. At least as important was his emphasis on diagnosing psychotic symptoms by their form rather than their content. Jaspers applied his method to both hallucinations and delusions, dividing the latter into primary, which appear without apparent cause and are incomprehensible in terms of normal mental functioning, and secondary, which are shaped by the person's life events and current mental state. Jaspers regarded primary delusions as meaningless and not understandable, a view later hotly contested.
Wozniak Mind and Body #32 and pp. 34-35; Warda 195.
- Kant's major contribution to the nascent disciplines of psychiatry & psychology in which he classified the mental diseases and analyzed sensation, imagination, & feeling, concluding that the study of man could not be scientific since it was not mathematizable.
- A bona fide psychological treatise, "[l]ong ignored, probably in part because of its pronounced sympathy for a soon to be discredited physiognomy, the Anthropologie is, nonetheless, a fascinating little book. Here Kant analyzes the nature of the cognitive powers, feelings of pleasure and displeasure, affects, passions, and character in the context of a denial of the possibility of an empirical science of conscious process. The Anthropologie went through two editions during Kant's lifetime and several later printings and helped to define the context within which not only Herbart and Fechner but phenomenologically oriented physiologists such as Purkyne, Weber, and Müller worked to establish the science of conscious phenomena that Kant was unable to envision" [Wozniak, page 35].
Grinstein 18895 (title listed as "Aesthetic Ambiguity."
Papers by Korzybski, Oliver Reiser, Hayakawa, Whorf, Wendell Johnson, Adolf Meyer, Hervey Cleckley (on psychopathy), and dozens of others.
English physician, chemist, and geologist, Kidd became Reader in Chemistry at Oxford in 1801 and in 1803 was elected the first Aidrichian Professor of Chemistry. He then voluntarily gave lectures on mineralogy and geology, which introduced William Conybeare, William Buckland, Charles Daubeny, and others to geology. Through his efforts the first geological chair (held by Buckland) was established at Oxford. In 1818 he was elected a fellow of the Royal College of Physicians and in 1822 Regius Professor of Medicine at Oxford. In 1834 he was appointed keeper of the Radcliffe Library and in delivered in the same year the Harveian Oration before the Royal College of Physicians.
Cordasco 30-0531.
Grinstein 18306.
Gives readings of Freud's writings on Leonardo, Michelangelo, Jensen's Gradiva, etc.
Section 2: Philosophy of Medicine, Psychiatry, & Psychoanalysis (L-W)
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