|
|
John Gach Books, Inc. 10514 Marriottsville Road (Rear Building) PO Box 267 Randallstown, Maryland 21133 |
|
|
|
John Gach Books, Inc. 10514 Marriottsville Road (Rear Building) PO Box 267 Randallstown, Maryland 21133 |
|
Proceedings of the Fifth Academy Symposium 1961. With the Aid of The Josia Macy, Jr. Foundation.
Duncan was Chaplain Director of the US Public Health Service.
The authors were identical twins, both with Harvard degrees. Clinton J. Kew was both an Episcopal Clergyman and a psychoanalytic counselor; Clinton E. Kew was a clinical psychologist. They were co-founders of the Inernational Organization for the Study of Group Tensions. The book is an account of the both dynamic and religiously oriented psychotherapy Clinton undertook with a gifted young woman who wrote down many of her feelings before she could communicate them in therapy.
A Baptist minister and director of the Central Florida Counseling Center in Orlando, Knowles was a pioneer pastoral counselor.
Contains Robert White's "The Psychologist as Scientist"; Wm. Perry's "The Findings of the Commission in Counseling and Guidance"; Preston David's "Vocational Counseling"; Oates' "The Findings of the Commission in the Ministry"; Paul Johnson's "The Pastor as Counselor"; Mailloux' "Religious and Moral Issues in Psychotherapy and Counseling."
No copy in OCLC. Schattauer was chaplain at Landesheilanstalt Lehen in Salzburg.
Applies Frankl's logotherapy to pastoral counseling.
Written as a supplement to their 1908 Religion and Medicine, the book that started the Emmanuel Movement, which went into many printings. The first part, by Worcester, originally appeared as an article in The Century Magazine for July, 1909. The second part, by McComb, is a revised and expanded version of his article in the October, 1909 Hibbert Journal. Unlike their earlier book, this defense of the movement against attacks by both Christian Scientists and physicians is very uncommon. Not in Vande Kempe's Psychology and Theology in Western Thought, though she described The Emmanuel Movement as "one of the earliest efforts in the twentieth century to integrate spiritual and psychological approaches to healing. Based on the initial effort of James Bisset Pratt with tuberculosis patients (Pratt was the founder of group therapy), Emmanuel Church, Boston, l begqan work with the emotionally disturbed in 1906. The movement perceived itself as part of the demand for a functional faith similar to Christian Science" [annotation to #514, Religion and Medicine]. The Emmanuel Movement became quickly and wildly popular—it was obviously in tune with changes then going on in American culture—and at the height of its influence had over a million members. Nonetheless by 1912 it was already nearly dead, about to be replaced (if that's the correct term) by the nascent medical movements of psychoanalysis and psychotherapy.
The foundation text for the Emmanuel Movement, which McComb, Worcester, and Isador Coriat founded, Religion and Medicine "examines the nature of the subconscious mind and its place in the production of 'functional disorders.' Emphasis is placed on the value of hypnotism with suggestion as a treatment technique" Crabtree 1988 #1615. "This is the official history and teaching of the Emmanuel Movement, one of the earliest efforts in the twentieth century to integrate spiritual and psychological approaches to healing. Based on the initial effort of James Bisset Pratt with tuberculosis patients . . ., Emmanuel Church, Boston, began work with the emotionally disturbed in 1906. The movement perceived itself as part of the demand for a functional faith similar to Christian Science. Most of the book details theories of personality and healing" [Vande Kempe Psychology and Theology in Western Thought, 1672-1965 #514].Return to Gach Books home page